The Culture of Gangs, an Epidemic of Insanity

themirror.co.uk

Where All the Madness Began: A Look at Gang History

Marcus Hoover

Poverty & Prejudice: Gangs of All Colors

[an excerpt]
Criminal street gangs have become one of the most serious crime problems in California. Gang violence-particularly assaults, drive-by shootings, homicides, and brutal home-invasion robberies-accounts for one of the largest, single, personal threats to public safety in this state.

A gang member is defined as “any person who actively participates in any gang with knowledge that its members engage in or have engaged in a pattern of criminal gang activity, and who willfully promotes, furthers, or assists in any felonious criminal conduct by members of that gang.” (California Penal Code Section 1 86.22[a])

Both definitions are restrictive. Not all gangs have names, identifying signs, or symbols; and gang members may include associates affiliated with the gang for purposes of criminal activity. Hardcore gang members devote their lives to the gang, but criminal associates do not. This report takes these elusive circumstances into consideration and includes them-along with Penal Code Section 186.22 (a) and (f)–as gangs and gang members throughout the document.

The gangs, which comprise the majority of the violent gangs in California, include Hispanic gangs; African American gangs, particularly the Crips and Bloods; Asian gangs; and white gangs, especially the Skinheads.

Hispanic gangs comprise the majority of the gang population in California. They are involved in a variety of criminal activities, and their arsenals are expanding to large-caliber. handguns and automatic weapons.

The Crips and Bloods have become the most well-known of California’s African American gangs, They are involved in robberies, burglaries, assaults, drive-by shootings, murders, and narcotics trafficking throughout California and the United States.

Asian gangs-especially Vietnamese, Cambodian, and Laotian gangs-are becoming one of the fastest growing gang-related crime problems in this state. Their members terrorize their own community, and most of their home-invasion robberies include threats or bodily harm to the victims. Some of the robberies have resulted in the torture and death of the victims.

White gangs, particularly the Skinheads, are involved in hate crimes. Murders and assaults attributed to Skinheads are on the increase, and most of their crimes are racially

motivated. The connections between the Skinheads and other established white-supremacist groups-like the Ku Klux Klan and the White Aryan Resistance-are increasing.

Hispanic Gang History:

Hispanic gangs began forming in California during the early 1920s. They started as looseknit groups banding together for unity and socializing in the barrios (neighborhoods) where the same culture, customs, and language prevailed. Gang members were male youths ranging from 14- to 20-years-old. Property crimes such as burglary, strong-arm robbery, and vandalism were their crimes of choice.

These gangs had no formal structure nor leadership. They were very defensive of their barrio, and they would protect it with a vengeance. Gang fights occurred between rival gangs as a result of disputes, turf differences, or transgressions-whether real or imaginary. Often, their weapons included knives, zip guns, chains, clubs, rocks, and bottles.

The commission of a crime became a way of gaining status within the gang. Imprisonment in the California Youth Authority or the California Department of Corrections earned a gang member great stature with other gang members.

By the 1980s, these gangs began targeting their communities and surrounding neighborhoods for drive-by shootings, assaults, murders, and other felonious crimes. Violence became a way of life.

The gangs developed some organization and structure, and leaders emerged from the ranks of older gang members who had been stabbed or shot in gang fights or released

from the youth authority or prison. Known as “veteranos,” these gang leaders began to recruit new members and train them in gang-related criminal activities. They continued to be turf oriented, and gang fights progressed to gang wars.

The age span for gang members widened, encompassing male youths ranging from 12- to 25-years-old who were willing to fight and die for the gang. Most of the gangs required new members to commit a crime, such as stealing a car or committing a burglary or robbery, before becoming a gang member.

Female associates had little claim to the gang. They assumed the role of traditional girlfriends but, at times, would challenge other females in rival gangs to fight. Because they were less likely to be arrested for gang activities, they were sometimes used by male gang members to carry weapons and narcotics.

As the Hispanic gang members evolved, they established unique trademarks such tattoos, hand signs, monikers, and graffiti. Elaborate tattoos depicting the initials or name of a gang symbolized loyalty to a particular gang. Hand signs formed the letters of the gang’s initials. Monikers were names assumed by-or given to-gang members, and they were usually retained for life. Intricate graffiti-or placa-clearly marked the gang’s territorial boundaries and served as a warning to rival gangs. Gang members used these distinguishing characteristics to demonstrate gang allegiance, strengthen gang participation, and challenge rival gangs.

African American Gang History:

African American gangs began forming in California during the 1920s. They were not territorial; rather, they were loose associations, unorganized, and rarely violent. They did not identify with graffiti, monikers, or other gang characteristics.

These early gangs consisted generally of family members and neighborhood friends who involved themselves in limited criminal activities designed to perpetrate a “tough guy” image and to provide an easy means of obtaining money.

From 1955 to 1965, the African American gangs increased with larger memberships and operated primarily in south central Los Angeles and Compton. This was partly due to more African American youths bonding together for protection from rival gangs.

It was not until the late 1960s when the Crips and Bloods-the two most violent and criminally active African American gangs-originated. The Crips began forming in southeast Los Angeles by terrorizing local neighborhoods and schools with assaults and strong-arm robberies. They developed a reputation for being the most fierce and feared gang in the Los Angeles area.

Other African American gangs formed at about the same time to protect themselves from the Crips. One such gang was the Bloods, which originated in and around the Piru Street area in Compton, California; thus, some Bloods gangs are referred to as Piru gangs. The Bloods, which were outnumbered at the time by the Crips three to one, became the second, most vicious African American gang in the Los Angeles area.

Both the Crips and Bloods eventually divided into numerous, smaller gangs (or “sets”) during the 1970s. They kept the Crips’ and Bloods’ (Piru) name, spread throughout Los Angeles County, and began to claim certain neighborhoods as their territory. Their gang rivalry became vicious and bloody.

By 1980, there were approximately 15,000 Crips and Bloods gang members in and around the Los Angeles area. The gangs-or sets-ranged in size from a few gang members to several hundred and had little, if any, organized leadership. The typical age of a gang member varied from 14- to 24-years-old.

Initiation into a gang required the prospective member to ‘lump in” and fight some of the members already in the gang. Another initiation rite required them to commit a crime within the neighborhood or an assault against rival gang members.

They remained territorial and motivated to protect their neighborhoods from rival gang members. They established unique and basic trademarks such as colors, monikers, graffiti, and hand signs. The color blue was adopted by the Crips as a symbol of gang recognition; red became the color of the Bloods. Monikers-such as “Killer Dog,” “12-Gauge,” and “Cop Killer’ ‘-often reflected their criminal abilities or their ferociousness as gang members. Graffiti identified the gang and hand signs displayed symbols-usually letters-unique to the name of their gang. It was not unusual for members to “flash” hand signs at rival gang members as a challenge to fight. They took great pride in displaying their colors and defending them against rival gangs. They were willing to die for the gang, especially in defense of their colors and neighborhood. It was not until the early 1980s that the era of drive-by shootings began.

They became involved in a variety of neighborhood crimes such as burglary; robbery; assault; and the selling of marijuana, LSD, and PCP. The issue of gang involvement in narcotics trafficking was generally considered to be of a minor nature prior to the I 980s. However, by 1983, African American Los Angeles gangs seized upon the availability of narcotics, particularly crack, as a means of income. Crack had supplemented cocaine as the most popular illicit drug of choice. Prime reasons for the widespread use of crack were its ease of conversion for smoking, the rapid onset of its effect on the user, and its comparatively inexpensive price.

The migration of African American Los Angeles gang members during the 1980s to other United States cities, often for reasons other than some vast gang-inspired conspiracy, resulted in the spread of crack sales and an attendant wave of violence. This spread of crack sales can be traced back to the gang members’ family ties in these cities and to the lure of quick profits. These two reasons provided most of the inspiration and motivation for the transplanted gang members.

Considerable diversity is displayed by Crips and Bloods gangs and their members in narcotics trafficking, which allows for different levels of involvement from narcotic selling by adolescents to the more important roles of directing narcotics trafficking activities. In the past, an individual’s age, physical structure, and arrest record were often principal factors in determining gang hierarchy; money derived from narcotic sales soon became the symbol which signified power and status.

Crips and Bloods have established criminal networks throughout the country and capitalized on the enormous profits earned from the trafficking and selling of crack cocaine. In 1987, nine members of the Nine-Deuce Hoovers-a Crips gang-migrated from Los Angeles to Seattle, Washington, where they ran three crack houses, with crack .transported from California each week. One gang member was subsequently arrested and pleaded guilty in 1988 to selling crack near a school and using a gun to further his narcotic enterprise. He was sentenced to 25 years in prison and is currently incarcerated in Leavenworth Federal Prison, Kansas.

Asian Gang History:

Vietnamese, Laotian, and Cambodian gangs represent the bulk of the Asian criminal street gang problem in California. It was not until the late 1970s that Vietnamese gangs began to emerge, followed by Laotian and Cambodian gangs in the early I 980s.

These gangs ranged in size from 5 to 200 gang members; and their crimes included residential and business robberies, auto thefts, and burglaries. Rarely were they involved in drive-by shootings. The gang members varied in age from 15- to 25-years-old, and the older gang members were usually the leaders.

Early formation of Asian gangs was loose-knit, and the gang members did not associate with each other on a continuous basis. They had little, if any, loyalty to a particular gang. Unlike Hispanic and African American gangs, Asian. gangs began with no unique Characteristics such as tattoos, hand signs, or graffiti. They had no names for their gangs, nor were they organized or turf oriented. There were no female Asian gangs and few female Asian gang members.

By 1985, the Vietnamese gangs were committing organized auto thefts, extortions, firearms violations, home-invasion robberies, witness intimidations, assaults, and murders. They frequently used some type of weapon during the commission of their crimes. Vietnamese gang members began targeting their own communities with ruthless and vicious crimes and would often travel to various Vietnamese communities throughout the country to commit these crimes.

The Laotian and Cambodian gangs remained predatory. They became turf oriented, and their crimes were random property crimes-usually involving some form of robbery or burglary.

White Gang History:

White gangs have been forming in California for decades. Early white gangs were oriented around motorcycle gangs like the Hells Angels. Today’s outlaw motorcycle gangs are not considered street gangs but, rather, organized crime groups. It was not until the late 1980s that the Skinheads were identified as the primary source of white street gang violence in this state. They were characterized by their shaven heads and white-supremacy philosophy and, for the most part, were factionalized and unorganized.

Skinheads formed as racist gangs and were not turf oriented nor profit motivated. Their crimes ranged from vandalism and assaults to murders. Generally, targets of their crimes included non-white, Jewish, homeless, and homosexual individuals. Confrontations between the Skinheads and their targeted victims were often random, but they usually culminated in serious injury or death to the victim.

The age of the Skinhead gang members varied from early teens to mid-20s. Both males and females belonged to the gang; and their weapons included baseball bats, knives, fists, and steel-toed boots.

Similar to other gangs, Skinheads resort to graffiti, hand signs, and tattoos as typical gang characteristics. Common graffiti includes swastikas and lightning bolts. Most of the graffiti is used to deface property rather than indicate gang territory. Hand signs include both the Nazi salute and formation of the letters “W” and “P” for White Power. Tattoos include swastikas, Nazi flags, hooded Ku Klux Klansmen, and the letters SWP for Supreme White Power and WAR for White Aryan Resistance.

Skinheads began to establish associations with some of the more traditional white supremacy groups-such as the Ku Klux Klan (KKK) and the White Aryan Resistance (WAR). Gang members would travel throughout California and other parts of the country to attend KKK and WAR rallies, marches, and demonstrations. Skinheads have participated in cross-burnings and become members of the American Klan in Modesto.

Skinheads have attended the annual meeting of the Aryan Nations’ Church, a Neo-Nazi organization in Idaho linked to The Order-a former domestic terrorist organization. Skinhead gang members identify with the imprisoned and deceased Order members as “prisoners of war” and “martyrs” in the white-supremacist movement.

Skinheads from California were residing with Skinheads in Portland, Oregon, during December 1988 when the Portland Skinheads used a baseball bat to beat an Ethiopian immigrant to death. The Oregon Skinheads were arrested and convicted for the murder, and the San Diego leader of WAR was indicted by a federal grand jury and found guilty of inciting violence by encouraging them to commit the murder. He had sent Skinheads from California to teach the Skinheads in Oregon how to commit crimes of violence agai nst minorities.

Full read with referencings

Guns, gangs and the little girl in the wheelchair

What a crying shame that the gang members of Britain’s inner cities cannot simply wipe each other out

None of the big, bad, hard men of hip-hop ever wrote a song about putting a little girl in a wheelchair for the rest of her life.

None of the scowling tough guys of rap ever boasted about busting a cap in the chest of a tiny child who never hurt anyone in her life.

Well, they should.

Because all those murderous macho fantasies lead directly to Thusha Kamaleswaran, who had a dream of her own – to grow up to become a professional dancer.

That dream is dead, murdered by three hooded black youths on bikes and gunshots wildly fired at the member of a rival gang.

Thusha now faces a lifetime of constant pain, endless operations and watching the world go by from a wheelchair.

Thusha is six years old. A year ago, she was dancing happily in the aisle of her uncle’s shop in Stockwell, South London, when her luck ran out for ever and she became the smallest victim of Britain’s gang culture.

And a little girl who will never be free from pain, and who has been robbed of the life she would have had, and who will now watch others dancing from her wheelchair.

Do we really need to know about the brutes who paralysed this young child? It feels like we know them already.

Nathaniel Grant, 21, Kazeem Kolawole, 19, and Anthony McCalla, 20, stood in the dock with their hands in their pockets as they were found guilty. No respect. No remorse. No regrets.

Anyone who had a heart would have been tearing their skin off in anguish at the knowledge that their senseless actions had put such a beautiful little girl in a wheelchair.

But these are worthless human beings. A horrible thing to say about anyone – but sadly true.

They are misery machines – they will never be anything but a burden on the state, they will never be anything more than trouble to everyone they touch.

What lousy fathers these three will make.

I have no doubt they have all faced racism in their lives, although it is hard to have much sympathy when one of their chums told the emergency services struggling to save Thusha’s life that she was “only a P***”.

And I have no doubt they all have their sob stories about broken homes, a lack of career opportunities and absent fathers. But it is, frankly, hard to care.

Because you think of Thusha in her wheelchair and then you look at the swaggering mug shots of the three thugs who put her there.

You look at their blank-faced cockiness, their unapologetic surliness and you just wish that they – and all their kind – were not around.

There is an entire generation out there who are afraid of nothing – and good for nothing – running around like Al Capones on BMX bikes.

It is no joke. It feels like every day we become increasingly like America, where there are neighbourhoods beyond all hope, beyond all law, beyond all salvation.

There are things that can be done for the next generation.

Better schools for those who want to learn. Tougher sentences for those who choose to be gangsters.

But how do you put together broken families?

How do you promise anyone a job when there are already three million unemployed?

How do you put human decency into stupid, vicious boys who are already dead inside?

Gang culture is totally out of control. What a crying shame that the gang members of Britain’s inner cities cannot simply wipe each other out.

That would be by far the best thing – if, whistling a few of 50 Cent’s greatest hits, they simply killed each other off and left the rest of us in peace.

But it doesn’t work like that.

The proof is a beautiful little girl in a wheelchair who wanted to dance her life away.

All you big, bad, tough guys – who will write a song about Thusha?

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